We never experience the world itself; we represent it in our minds, and experience this representation. Thus, everything in our world’s is completely our own.
Relationships with other persons are not a relationship with
them, for we don’t know them; they are but relationships with aspects of our
mental pictures. In the same vain we have profound relationships with other
aspects of our mental pictures, if only that aspect captures our attention. The
powerful feeling of oneness in the universe, produced through meditation, is a
radical example of such a relationship.
The implication of empathy, that we care for them, is
obviously wrong, because we never know others, so we certainly don’t care for
them. Empathy is but one scenario of self-caring. We care for others because
the experiences associated with mental pictures of them form a crucial part of
our own worlds.
Now that we have established the solitude of every man and
his world, mans life is revealed to be utterly lonesome. Man constantly
attempts to connect with objective reality through representation, but despite
the effort, consciously, man knows only his own mind. Society reflects one aspect
of man’s projections, the world another. The true place of man is in neither;
it is in his own mind.
The desperate search for an internal companion, a real
connection with another, has led western man to develop the concept of God, a
loving being which permeates all of existence, including one’s own mind. The
mind was said to be a soul, which in the deepest way is connected directly to
God. Thus, man could finally rid himself of his loneliness. Eastern man has
instead developed the concept of Spirits and doctrines of the underlying unity
of the universe, stressing the unity of souls.
The truth-seeker, who refuses to participate in any of these
popular childish fantasies, must face his inevitable loneliness. It is curious
that man, who is only himself, is so unsatisfied with remaining himself.
But this longing is necessary for our development and well-being, for it
motivates us to constantly represent new phenomenon and learn new information
about our supposed surroundings.

No comments:
Post a Comment